Amrita has varying significance in different Indian religions. The word Amrit is also a common first name for Sikhs and Hindus, while its feminine form is Amritā.[4] Amrita is cognate to and shares many similarities with ambrosia; both originated from a common Proto-Indo-European source.[5][6]
Amrita is repeatedly referred to as the drink of the devas, which grants them immortality. Despite this, the nectar does not actually offer true immortality. Instead, by partaking it, the devas were able to attain a higher level of knowledge and power, which they had lost due to the curse of the sage Durvasa, as described in the Samudra Manthana legend. It tells how the devas, after the curse, begin to lose their immortality. Assisted by their rivals, the asuras, the devas begin to churn the ocean, releasing, among other extraordinary objects and beings, a pitcher of amrita, held by the deity Dhanvantari.[8]
O Devas, in the northern division and on the northern bank of the ocean of milk there is a most excellent place called Amrita (nectar): so the wise say. Go there and being self-controlled practise hard austerities. There you will hear most sacred, purified words relating to Brahman grave like the muttering of clouds surcharged with water in the rainy season. That celestial speech is destructive of all sins and was spoken by the god of gods of pure soul. So long as your vow will not terminate you will hear that great universal speech. O gods, you have come to me and I am ready to grant you boons. Tell me what boon you do want.
When the danava Rahu disguised himself as a deva and sat in the clan's row to partake in consuming the nectar, Surya and Chandra alerted Mohini of his presence. Mohini sliced his head off with her Sudarshana Chakra, and continued to distribute the nectar to every single one of the devas, after which she assumed her true form of Narayana and defeated the asuras in a battle.[10]
In Sikhism, amrit (Punjabi: ਅੰਮ੍ਰਿਤ) is the name of the holy water used in Amrit Sanchar, a ceremony which resembles baptism. This ceremony is observed to initiate the Sikhs into the Khalsa and requires drinking amrit.[11] This is created by mixing a number of soluble ingredients, including sugar, and is then rolled with a khanda with the accompaniment of scriptural recitation of five sacred verses.
In doctrinal contexts, amṛta often refers to the ultimate goal of spiritual practice: liberation (vimokṣa). Nirvāṇa is described as "deathless," likened to an elixir that brings serenity and clarity to the enlightened person. Practitioners are said to metaphorically and physically "touch the deathless element" during profound spiritual experiences.[13]
Amṛta is also associated with healing substances, including the five divine nectars (pacāmṛta): milk, ghee, butter, honey, and sugar. In Tibetan Buddhism, these are incorporated into tantric rituals, where they are transformed into offerings in a skull cup (kapāla). Pills made from amṛta (bdud rtsi ril bu) are sometimes distributed by religious figures for spiritual and physical benefits.[13]
In the Amata Sutta, the Buddha advises monks to stay with the four Satipatthana: "Monks, remain with your minds well-established in these four establishings of mindfulness. Don't let the deathless be lost to you."[15]
"Nectar, sire, has been pointed out by the Blessed One. With this nectar the Blessed One sprinkles the world with the devas; when the devas and the humans have been sprinkled with this nectar, they are set free from birth, aging, disease, death, sorrow, lamentation, pain, grief and despair. What is this nectar? It is mindfulness occupied with the body. And this too, sire, was said by the Blessed One: 'Monks, they partake of nectar (the deathless) who partake of mindfulness that is occupied with the body.' This, sire, is called the Blessed One's nectar shop."
The Immaculate Crystal Garland (Wylie: dri med zhal phreng) describes the origin of amrita in a version of